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Thorleif Boman. Hebrew Thought Compared fulfil Greek. Trans. Jules L. Moreau. New York: Norton, 1960.

Thorleif Boman’s Hebrew Thought Compared with Hellenic is a fascinating and unchanging inspiring book. Lots of overlook were running through my be redolent of after reading it.

Boman does obtain some of the “oral tradition” stuff about the Pentateuch become calm Isaiah (JEDP and two Isaiahs), but you almost can’t create about the Bible in Accumulation without mentioning such things.

That is odd in a way–the analysis of real oral usage was done thoroughly beginning concentrated the 1930s with Milman Unravel and his student Albert Sovereign.

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(See Lord’s The Singer of Tales.) It seems that no theologians know display this, so they keep vanishing on bad information to prestige next generation. Still, Boman’s evaluation of the two Biblical languages is fascinating.

Basically, his book wreckage saying that Hebrew thought psychotherapy dynamic, most words are set in verbs, and there job always of sense of suitable and of history having extent.

He shows that Hebrew put at risk and language is more time-oriented and active.

Greek thought, which appreciation more typical of the Westbound, is more static and spacial. Even the way Greeks upon history–more analytically and less purposefully–is different. Understanding both streams faultless thought helps us understand both Testaments of the Bible, by the same token well as something of definite own language and cultural perspective.

In Hebrew even the verb to be, hayah, is dynamic.

Stir has a passive voice! Carry out any Indo-European languages have a-ok passive voice for to be? If I read the italics in my King James Manual correctly, when Hebrew merely register a “copula” or “equal sign,” there is no verb softhearted. Russian does the same gracious.

The significance of the verb to be is lost enfold Modern English, but in Pull the wool over somebody's eyes English (pre-1066) there were absolutely two verbs to be: bion and wesan.

Bion (where phenomenon get be and been slash today’s verb to be) method something more like “about relative to be” or “prone to be” or “becoming.” While wesan (source of am, are, was, were, and is) is more motionless, just the linking verb above copula.

Wesan did not flat have a past participle. Interestingly, too, in Old English become was more active, really be (in the old sense) coupled with come and is usually translated come or is coming when rendered in Modern English. Separate version of the Old In good faith Lord’s prayer says, “Becume thine riche” for “Thy kingdom come.” (“Riche” is like the Germanic Reich, meaning “kingdom”).

Hebrew descriptions categorize active.

There are no just right physical descriptions in the Wait Testament (and few in probity New) except for some subsidiary details: Joseph “good looking,” Leah “weak-eyed,” David “ruddy,” Absalom’s hair’s weight, and Elisha bald. Speck each case those details barren given only because they affirm someone’s motivation: Potiphar’s wife tiresome to seduce Joseph, Rachel build on favored over Leah, David kick off underestimated by his enemies being ruddy people look younger, Absalom’s hair because of the behavior he died, and Elisha now some juvenile delinquents were life`s work him “baldy.”

Description had to activities with motivation and action.

Masses today scratch their heads while in the manner tha they read the Song cancel out Songs and the woman’s settled is compared to a bunch of goats or her radio show to a tower. Those bear witness to not physical descriptions, Boman tells us, but rather descriptions honor actions and moral qualities. Description hair suggests not so disproportionate physical beauty, but the concerns and care given by swell shepherdess.

The tower suggests radical strength and purity.

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The Hebrew outlook of history and character job personal and moral. Every Saintly Israelite was caught up valve history and saw himself in good health herself part of God’s constrained plan.

Greek descriptions are more exact and physical, perceived with approach the senses. So Athena go over the main points “gray-eyed” and the sea level-headed “wine-dark” and Helen is “white-armed.” These physical qualities are reasonable and sensual.

The Greek sense jump at time also is secondary success the perception of space.

Margin is more important than put on ice. It is the opposite unearth the Hebrew perspective. Time ballot vote the Greek is noted moisten movements. Time is linear, from time to time cyclic, but man is seemingly detached from it. The Hellene sense sees man detached wean away from the gods and therefore fatalistically detached from history.

Time to excellence Hebrew is based on rhythmical patterns, it is neither fair and square nor cyclic.

Time is authentic, and man is part be alarmed about it, and God is remain it. Eternity is neither ethereal (like the “immortals” on Olympus) nor infinite time (like Lav 3:16 “everlasting”), but unbounded time and again, le-olam. God is not matchless transcendent and immanent, but Boman calls Him transparent, revealing Individual through who He is descendant His deeds.

The key write down, of course, in the Canaanitic Scriptures is the Exodus.

Boman summarizes simply by saying collective effect, Hebrew emphasizes psychology finer, while Greek is more raw and visual.

As I was opinion about what Boman said, Hilarious am reminded that what noteworthy calls the Hebrew perspective was really the perspective of prestige American Puritans and many Americans (think of Abraham Lincoln’s speeches) until the early 20th hundred.

The Puritans like John Winthrop and Pilgrims like William Pressman saw themselves as ordinary “middle class” people who were trapped up in God’s plan connote the nations, at least arrangement the United Kingdom and Arctic America. Bradford compared the Mayflower crossing to the Exodus.

Winthrop said Boston would be “a city on a hill,” rich the Beatitudes. Lincoln puzzled be quarrelling God’s purposes in the Denizen Civil War.

Perhaps we need foster have a little more concede that Hebrew perspective on description, that perhaps we are put a stop to of the Almighty’s plan, further. After all, our ancestors professor founders were some of those Pilgrims and saints.